Gandhi has become all things to all people: Obama loves him and so does the Occupy way movement. Anarchists love him and so does the establishment. Narendra modi loves him and so does Rahul Gandhi. The poor love him and so do the rich. He is the saint of the Status quo. Gandhis life and his writing—48,000 pages bound into 98 volumes of collected works—have been disaggregated and carried off, event by event, sentence by sentence, until no coherent narrative remains, if indeed there ever was one. The trouble is that Gandhi actually said everything and its opposite. To cherry pickers, he offers such a bewildering variety of cherries that you have to wonder if there was something the matter with the tree. For example, theres his well-known description of an Arcadian paradise in The pyramid.
You definitely get the sense that his presence on the lists is the result of positive discrimination, a desire to be politically correct. The caveats continue to be murmured: opportunist (because he served as Labour Member of the British Viceroys Executive council, between write 19 British stooge (because he accepted an invitation from the British government to the first round Table conference, in 1930, when Congressmen were being imprisoned. 5, notwithstanding the name-calling, the fact is that neither Ambedkar nor Gandhi allows us to pin easy labels on them that say pro-imperialist or anti-imperialist. Their conflict complicates and perhaps enriches our understanding of imperialism as well as the struggle against. History has been kind to gandhi. He was deified by millions of people in his own lifetime. His godliness has become a universal and, it seems, eternal phenomenon. Its not just that the metaphor has outstripped the man. It has entirely reinvented him (which is why a critique of Gandhi need not automatically be taken to be a critique of all Gandhians).
The indian national movement, as we know, had a stellar cast. It has even been the subject of a hollywood blockbuster that won eight Oscars. In India, we have made a pastime of holding opinion polls and publishing books and magazines in which our constellation of founding fathers (mothers dont make the cut) are arranged and rearranged in various hierarchies and formations. Gandhi does have his bitter critics, but he still tops the charts. For others to even get a look-in, the father of the nation has to be segregated, put into a separate category: Who, after Mahatma gandhi, is the greatest Indian? 4, ambedkar (who, incidentally, did not even have a walk-on part in Richard Attenboroughs. Gandhi, though the film was co-funded by the Indian government) almost always makes it into the final heat. He is chosen more for the part he played in drafting the Indian constitution than for the politics and the passion that were at the core of his life and thinking.
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Gandhi, a vaishya, born into a gujarati bania family, was the latest in a long tradition of privileged-caste hindu reformers and their organisations: Raja ram Mohan roy, who founded the Brahmo samaj writing in 1828; Swami dayananda saraswati, who founded the Arya samaj in 1875; Swami. 3, putting the AmbedkarGandhi debate into context for those unfamiliar with its history and its protagonists will require detours into their very different political trajectories. For this was by no means just a theoretical debate between two men who held using different opinions. Each represented very separate interest groups, and their battle unfolded in the heart of Indias national movement. What they said and did continues to have an immense bearing on contemporary politics.
Their differences were (and remain) irreconcilable. Both are deeply loved and often deified by their followers. It pleases neither constituency to have the others story told, though the two are inextricably linked. Ambedkar was Gandhis most formidable adversary. He challenged him not just politically or intellectually, but also morally. To have excised Ambedkar from Gandhis story, which is the story we all grew up on, is a travesty. Equally, to ignore gandhi while writing about Ambedkar is to do Ambedkar a disservice, because gandhi loomed over Ambedkars world in myriad and un-wonderful ways.
When the text of, annihilation of Caste was published, the man who is often called the greatest of Hindus—Mahatma gandhi—responded to Ambedkars provocation. Their debate was not a new one. Both men were their generations emissaries of a profound social, political and philosophical conflict that had begun long ago and has still by no means ended. Ambedkar, the untouchable, was heir to an anticaste intellectual tradition that goes back to 200100 bce. The practice of caste, which is believed to have its genesis in the purusha sukta hymn 2 in the rig Veda (1200900 bce faced its first challenge only a thousand years later, when the buddhists broke with caste by creating sanghas that admitted everybody, regardless.
Yet caste endured and evolved. In the mid-twelfth century, the veerashaivas led by basava challenged caste in south India, and were crushed. From the fourteenth century onwards, the beloved Bhakti poet-saints—cokhamela, ravidas, kabir, tukaram, mira, janabai—became, and remain, the poets of the anticaste tradition. In the nineteenth and early twentieth centuries came jotirao phule and his Satyashodhak samaj in western India; Pandita ramabai, perhaps Indias first feminist, a marathi Brahmin who rejected Hinduism and converted to Christianity (and challenged that, too swami Achutanand Harihar, who led the Adi hindu. Achhut, the first Dalit journal; ayyankali and Sree narayana guru, who shook up the old order in Malabar and Travancore; and the iconoclast iyothee thass and his sakya buddhists, who ridiculed Brahmin supremacy in the tamil world. Among Ambedkars contemporaries in the anticaste tradition were. Ramasamy naicker, known as Periyar in the madras Presidency; Jogendranath Mandal of Bengal; and Babu mangoo ram, who founded the Ad Dharm movement in the punjab that rejected both sikhism and Hinduism. These were Ambedkars people.
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Reading Ambedkar alerted me to a gaping hole in our pedagogical universe. Reading him also made it clear why that hole exists and why it will continue to exist until Indian society undergoes radical, revolutionary change. Revolutions can, and often have, begun with reading. Ambedkar was a prolific writer. Unfortunately his work, unlike the writings of Gandhi, nehru or vivekananda, does not shine out at you from the shelves of libraries and bookshops. Of his many volumes, Annihilation of Caste is his most radical text. It is not an argument directed at Hindu fundamentalists or extremists, but at those who consider themselves moderate, those whom Ambedkar called the best of Hindus—and some academics call left-wing Hindus. 1, ambedkars point is that to believe in the hindu shastras and to simultaneously think of oneself as liberal or moderate is a contradiction in terms.
when I first read it I felt as though somebody had walked into a dim room and opened the windows. Reading Dr Bhimrao ramji Ambedkar bridges the gap between what most Indians are schooled to believe in and the reality we experience every day of our lives. My father was a hindu, a brahmo. I never met him until I was an adult. I grew up with my mother, in a syrian Christian family in ayemenem, a small village in communist-ruled Kerala. And yet all around me were the fissures and cracks of caste. Ayemenem had its own first separate parayan church where parayan priests preached to an untouchable congregation. Caste was implied in peoples names, in the way people referred to each other, in the work they did, in the clothes they wore, in the marriages that were arranged, in the language we spoke. Even so, i never encountered the notion of caste in a single school textbook.
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The regional library allows for the pooling of resources to better serve the three counties. The gateway project event 06/08/13, the gateway project is a collection-sharing program for Northeast Arkansas Libraries. Independence day 07/04/13, library will be closed. Click here to view full Calendar. Essay on India of my dreams in Hindi article.! blog post share articles, tutorials, guides,"s, thoughts, slogans, stories subscribe. Related, filed Under: Essay, tagged With: 10 lines on my country india, 21st century india essay in hindi, about india in hindi, about india in hindi language, about my country india, agriculture essay in hindi, all essay in hindi, all hindi essay, an essay. Digital Impact llc produces large format, high-resolution, semi-permanent corrugated/mixed material pop pos displays, product packaging and paper specialized permanent displays for companies of all backgrounds.
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