There are in England abundance of men who tolerate in the true spirit of toleration. They think the dogmas of religion, though in different degrees, are all of moment: and that amongst them there is, as amongst all things of value, a just ground of preference. They favour, therefore, and they tolerate. They tolerate, not because they despise opinions, but because they respect justice. They would reverently and affectionately protect all religions, because they love and venerate the great principle upon which they all agree, and the great object to which they are all directed. They begin more and more plainly to discern, that we have all a common cause, as against a common enemy. They will resume not be so misled by the spirit of faction, as not to distinguish what is done in favour of their subdivision, from those acts of hostility, which, through some particular description, are aimed at the whole corps, in which they themselves, under another. It is impossible for me to say what may be the character of every description of men amongst.
Perhaps they were (like those whom they opposed) rather more than could be wished under the influence of a party spirit; but they were more sincere believers; men of the most fervent and dissertation exalted piety; ready to die (as some of them did die) like. These men would have disavowed with horror those wretches who claimed a fellowship with them upon no other titles than those of their having pillaged the persons with whom they maintained controversies, and their having despised the common religion, for the purity of which they. Many of their descendants have retained the same zeal, but (as less engaged in conflict) with more moderation. They do not forget that justice and mercy are substantial parts of religion. Impious men do not recommend themselves to their communion by iniquity and cruelty towards any description of their fellow-creatures. 255, we hear these new teachers continually boasting of their spirit of toleration. That those persons should tolerate all opinions, who think none to be of estimation, is a matter of small merit. Equal neglect is not impartial kindness. The species of benevolence, which arises from contempt, is no true charity.
Burnet says, that when he was in France, in the year 1683, the method which carried over the men of the finest parts to popery was thisthey brought themselves to doubt of the whole Christian religion. When that was once done, it seemed a more indifferent thing of what side or form they continued outwardly. If this was then the ecclesiastical policy of France, it is what they have since but too much reason to repent. They preferred atheism to a form of religion not agreeable to their ideas. They succeeded in destroying that form; and atheism has succeeded in destroying them. I can readily give credit to burnets story; because i have observed too much of a similar spirit (for a little of it is much too much) amongst ourselves. The humour, however, is not general. 254, the teachers who reformed our religion in England bore no sort of resemblance to your present reforming doctors in Paris.
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They who will not believe, that the philosophical fanatics, who guide in these matters, have long entertained such a design, are utterly ignorant of their character and proceedings. These enthusiasts do not scruple to avow their opinion, that a state can subsist without any religion better than with one and that they are able to supply the place of any good which may be in it, by a project of their ownnamely,. The scheme of this education has been long known. Of late they distinguish it (as they have got an entirely new nomenclature of technical terms) by the name. 252, i hope their partisans in England (to whom I rather attribute very inconsiderate conduct, than the ultimate object in this detestable design) will succeed neither in the pillage of the ecclesiastics, nor in the introduction of a principle of popular election to our bishoprics.
This, in the present condition of the world, would be the last corruption of the church; the utter ruin of the clerical character; the most dangerous shock that the state ever received through a misunderstood arrangement of religion. I know well enough that the bishoprics and cures, under kingly and seignioral patronage, as now they are in England, and as they have been lately in France, are sometimes acquired by unworthy methods; but the other mode of ecclesiastical canvass subjects them infinitely more. 253, those of you, who have robbed the clergy, think that they shall easily reconcile their conduct to all Protestant nations; because the clergy, whom they have thus plundered, degraded, and given over to mockery and scorn, are of the roman Catholic, that is,. I have no doubt that some miserable bigots will be found here, as well as elsewhere, who hate sects and parties different from their own, more than they love the substance value of religion; and who are more angry with those who differ from them. These men will write and speak on the subject in the manner that is to be expected from their temper and character.
Examples of avarice and of licentiousness may be picked out, i do not question it, by those who delight in the investigation which leads to such discoveries. A man as old as i am will not be astonished that several, in every description, do not lead that perfect life of self-denial, with regard to wealth or to pleasure, which is wished for by all, by some expected, but by none exacted with. When I was in France, i am certain that the number of vicious prelates was not great. Certain individuals among them, not distinguishable for the regularity of their lives, made some amends for their want of the severe virtues, in their possession of the liberal; and were endowed with qualities which made them useful in the church and state. I am told, that, with few exceptions, louis the sixteenth had been more attentive to character, in his promotions to that rank, than his immediate predecessor; and I believe (as some spirit of reform has prevailed through the whole reign) that it may be true. But the present ruling power has shown a disposition only to plunder the church.
It has punished all prelates; which is to favour the vicious, at least in point of reputation. It has made a degrading pensionary establishment, to which no man of liberal ideas or liberal condition will destine his children. It must settle into the lowest classes of the people. As with you the inferior clergy are not numerous enough for their duties; as these duties are, beyond measure, minute and toilsome, as you have left no middle classes of clergy at their ease, in future nothing of science or erudition can exist in the. To complete the project, without the least attention to the rights of patrons, the Assembly has provided in future an elective clergy; an arrangement which will drive out of the clerical profession all men of sobriety; all who can pretend to independence in their function. Those officers, whom they still call bishops, are to be elected to a provision comparatively mean, through the same arts, (that is, electioneering arts by men of all religious tenets that are known or can be invented. The new lawgivers have not ascertained anything whatsoever concerning their qualifications, relative either to doctrine or to morals; no more than they have done with regard to the subordinate clergy: nor does it appear but that both the higher and the lower may, at their. I do not yet see what the jurisdiction of bishops over their subordinates is to be, or whether they are to have any jurisdiction at all. 251, in short, sir, it seems to me, that this new ecclesiastical establishment is intended only to be temporary, and preparatory to the utter abolition, under any of its forms, of the Christian religion, whenever the minds of men are prepared for this last stroke.
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What I say of them is a testimony, as write far as one feeble voice can go, which i owe to truth. Whenever the shakespeare question of this unnatural persecution is con cerned, i will pay. No one shall prevent me from being just and grateful. The time is fitted for the duty; and it is particularly becoming to show our justice and gratitude, when those, who have deserved well of us and of mankind, are labouring under popular obloquy, and the persecutions of oppressive power. 250, you had before your revolution about an hundred and twenty bishops. A few of them were men of eminent sanctity, and charity without limit. When we talk of the heroic, of course we talk of rare virtue. I believe the instances of eminent depravity may be as rare amongst them as those of transcendent goodness.
Hopkins, ats, wrence, sters, ndburg, ssoon,. Wordsworth, ats, l NonfictionHarvard ClassicsAmerican EssaysEinstein's RelativityGrant, osevelt,. Wells's HistoryPresidential InauguralsAll FictionShelf of FictionGhost StoriesShort StoriesShaw, ein, evenson,. Nonfiction harvard Classics edmund Burke reflections on the French revolution, contents, book contents, bibliographic record, edmund Burke (17291797). Reflections on the French revolution. 250274, some of these ecclesiastics of rank are, by all titles, persons deserving of general respect. They are deserving of gratitude from me, and from many English. If this letter should ever come into their hands, i hope they will believe there stage are those of our nation who feel for their unmerited fall, and for the cruel confiscation of their fortunes, with no common sensibility.
A guy i used to work with actually used to limit how many "activities" he let his kids do, because he wanted them to read books and play - even if it's just hide and seek in the yard. And as this guy had five kids, it's not like his offspring lacked playmates. Post by lynn allen, so he ended up mostly at home, reading, or on the computer, or doing heaven knows what in his room. Summers I did put him in day camps or found sleep-away camps so he'd realize that summer is more than the time when you roll the car windows down. I wouldn't have felt comfortable not knowing where he was from one end of the day to the other, but i was aware that overprotection is as bad as none, and tried to strike a balance. Balance is important in most things, i think. Select searchWorld Factbookroget's Int'l ThesaurusBartlett's"tionsRespectfully"dFowler's King's EnglishStrunk's StyleMencken's LanguageCambridge historyThe king James BibleOxford ShakespeareGray's AnatomyFarmer's cookbookpost's EtiquetteBrewer's Phrase fableBulfinch's MythologyFrazer's Golden boughAll VerseAnthologiesDickinson,.
Corn fields and gpa park reserve (which isn't like a city park, not groomed and planted at all). Post by lynn allen, everything is built up, and roaming to a park or somebodies backyard isn't quite the same. We used to ride bikes to a big undeveloped area, and slosh around in the woods and the swamps. My husband John had orchards even within a mile of Disneyland. Now all that is 's streets, houses and traffic that will kill you if you don't look sharp. Well, that'll teach you to raise your kid. Post by lynn allen, i left my son's childhood substantially un-scheduled, for the reason that I felt a child not left alone with his thoughts at least some of the time grows up not knowing himself.
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Permalink, raw Message, post by lynn allen, post by mary. But I feel sorry for these kids, with their play dates and their umpteen kinds of afterschool lessons and sports. Don't kids get to just roam around and play any more? Where would you suggest they do their roaming? There just aren't the kinds of vacant lots or open land there used to be way in my childhood in cities or suburban areas. Depends on where you are. Around me there's quite a lot.